Opinion

Studies in Christian Freedom and Liberty – Part 4 Freedom from Sin's Control

Friday, June 8, 2018

The book of Romans is a treasure mine of theological truth. It is the most wide spread explanation of the extent of mankind’s fallen condition as well as the most in-depth illumination believers have regarding their redemption. In the sixth chapter, Paul presents three measures or techniques for living by grace, above sin's domination. Reading from the Greek New Testament, I find a particular term he uses to pinpoint these measures to be taken. Each term is a present tense active verb: know, consider, present. Know---"Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; . . . knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him" (vv. 3, 6, 9). Consider---"Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus" (v. 11). Present---"And do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God" (v. 13).

In order for us to live free from sin's control, free from the old master, with the power to walk a new kind of life, we have to know something, we have to consider something, and we have to present something. Christ died for us on the cross. He was raised from the dead for us at the tomb. When we believed in the Savior's death and resurrection, we were "immersed" into the same scene. At the moment of our regeneration, our identity was changed. We didn't feel it, we didn't see it, we didn't hear it, but it occurred, nevertheless. The Bible teaches that when we came to Christ, we were placed into Him as His death judiciously became our death, and His victorious resurrection also became ours, His "awakening" to new life became our "awakening," His powerful walk became our powerful walk. Theologians refer to this as the “exchanged life of Christ.” However, before believers can experience the benefits of all that, we have to know it. The Christian life is not stumbling along, hoping to keep up with the Savior. The apostle Peter, in his epistles remind believers that Christ lives in me and I live in Him, where our lives are in a mystic union so that I become a partaken of the divine nature through the ministry of transformation by the indwelling Holy Spirit. And in this identification with Him, His power and resources become my power and resources due to the presence of the Spirit. His very life becomes my life, guaranteeing that His victory over sin is mine to claim. I no longer need to live as a slave to sin.

"Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God" (vv. 8--10). You will meet well-meaning Christians who go to great lengths in their teaching about crucifying oneself. But the good news for you and I rests in the fact that our crucifixion has already been done for us. As believers, we are in Christ. He was crucified once for all according to the inspired author of Hebrews. He died for you so you never need to die again. Because we have our identification with Him, we have all the power needed to live the rest of our lives above the drag and dregs of slavery. Death to sin is an accomplished act, a finished fact. It has all been taken care of. A victorious walk begins with our knowing this fact. “Christ's ‘Emancipation Proclamation’,” as Charles Swindoll says, “has put to death the whole idea of slavery to sin. Having died to sin's power, we are now free to serve our new Master.”

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